Tuesday, May 04, 2021
Sunday, March 07, 2021
Those of you who are apologists for Donald Trump, please never use the word "Objectivist" to associate it [Objectivism] with yourself. Because you cannot be Objectivists, you are not Objectivists, if you apologize for this guy.And you are not doing anybody a favor by selling-out, selling-out the fundamental ideas that we believe in. For the sake of what? Popularity, for the sake of defeating the left?You are sell-outs, you are the fifth-column within Objectivism.
But the Trumpists are a disaster. If they win, and they come to dominate all of the Republican Party and all of its candidates, this country is finished, this country is finished.
Friday, January 15, 2021
Anne Heller, as long ago as 2009, published her biography of Ayn Rand. I have finally gotten around to reading it and will at some point make a post or two commenting upon it. In this post I want to turn to another issue --- namely, one of the two organizations tasked with the propagation of Rand's ideas, The Atlas Society. I had not realized the extent to which Heller had used TAS in research for her book. It is notorious that ARI refused Heller access to their archives until long after her book was finished. But it appears Heller didn't need ARI because she had TAS and David Kelley, who explained Rand's philosophy to Heller. It wouldn't be that much of an exaggeration to call Ayn Rand and the World She Made the official Rand biography of the Atlas Society --- although technically that's not true.
Saturday, December 26, 2020
We all have preferences – from the merely personal (“I like ice cream”) to the socially preferable (“It is good to be on time”) to universal morality (“Thou shalt not murder”).
There is little point writing a book about personal preferences – and we can turn to Ann Landers for a discussion of socially preferable behaviour – here, then, we will focus on the possibility of Universally Preferable Behaviour. (50)
Sunday, December 13, 2020
Tuesday, November 03, 2020
“Universally preferable behavior” must be a valid concept,” [insists Molyneux, because] “if I argue against the proposition that universally preferable behavior is valid, I have already shown my preference for truth over falsehood – as well as a preference for correcting those who speak falsely. Saying that there is no such thing as universally preferable behavior is like shouting in someone’s ear that sound does not exist – it is innately self-contradictory. In other words, if there is no such thing as universally preferable behavior, then one should oppose anyone who claims that there is such a thing as universally preferable behavior. However, if one “should” do something, then one has just created universally preferable behavior. Thus universally preferable behavior – or moral rules – must be valid. (35-36)